The Earth Gives, the Earth Wants

£12.99

This title by the late Brazilian activist and quilombo leader Antônio Bispo dos Santos offers an original perspective on ways of living and relating to others and to the land that is rooted in a quilombo cosmovision – the polytheistic, counter-colonial, confluential worldview articulated by Bispo through quilombola thinking in Brazil. It presents a fresh critique of capitalism and colonialism that emerges from a quilombola perspective. Bispo’s key concept is ‘counter-colonialism’ – a practice of confronting and undoing colonial domination through quilombola modes of life, struggle, and thought. Denouncing what he calls ‘cosmophobia,’ Bispo criticizes the Euro-Christian monotheistic worldview as estranged from the living cosmos. He lays out a set of terms and concepts developed over his lifetime, based on ancestral quilombola knowledge.

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Scheduled for publication on 18th June, 2026
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SKU: 9781509570201 Category: Tag: Publisher/imprint : Polity Press
Page count : 130
Published on 18th June, 2026

Description

This book by the late Brazilian activist and quilombo leader Antônio Bispo dos Santos offers an original perspective on ways of living and relating to others and to the land that is rooted in a quilombo cosmovision – the polytheistic, counter-colonial, confluential worldview articulated by Bispo through quilombola thinking in Brazil. It presents a fresh critique of capitalism and colonialism that emerges from a quilombola perspective.

Nêgo Bispo’s key concept is “counter-colonialism” – a practice of confronting and undoing colonial domination through quilombola modes of life, struggle, and thought.

Denouncing what he calls “cosmophobia,” Bispo criticizes the Euro-Christian monotheistic worldview as estranged from the living cosmos. Nêgo Bispo lays out a set of terms and concepts developed over his lifetime, based on ancestral quilombola knowledge. He argues that the hyper-individualistic, capitalistic, colonial approach to cultivating the earth sees the land as subservient to its desires. A quilombo cosmovision, by contrast, understands that our desires are always in dialogue with the wants and needs of the earth – we must live in harmony with the earth, animals, and people, and if we take from the earth, we must also give to the earth.

This remarkable book introduces a new perspective on the debates about the destructive consequences of capitalism and colonialism and will be of interest to anyone who wants to think about how we live in relation to each other and to the earth.

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